The Fall of Jericho

¹³ Now when Joshua was near Jericho, he looked up and saw a man^(A) standing in front of him with a drawn sword^(B) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

¹⁴ “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown^(C) to the ground^(D) in reverence, and asked him, “What message does my Lord^[a] have for his servant?”

¹⁵ The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”^(E) And Joshua did so.

6 Now the gates of Jericho^(F) were securely barred because of the Israelites. No one went out and no one came in.

² Then the Lord said to Joshua, “See, I have delivered^(G) Jericho into your hands, along with its king and its fighting men. ³ March around the city once with all the armed men. Do this for six days. ⁴ Have seven priests carry trumpets of rams’ horns^(H) in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.^{(I) 5} When you hear them sound a long blast^(J) on the trumpets, have the whole army give a loud shout;^(K) then the wall of the city will collapse and the army will go up, everyone straight in.”

⁶ So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.”^{(L) 7} And he ordered the army, “Advance^(M)! March around the city, with an armed guard going ahead of the ark^(N) of the Lord.”

⁸ When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. ⁹ The armed guard marched ahead of the priests who blew the trumpets, and the rear guard^(O) followed the ark. All this time the trumpets were sounding. ¹⁰ But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!^(P)” ¹¹ So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

¹² Joshua got up early the next morning and the priests took up the ark of the Lord. ¹³ The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. ¹⁴ So on the second day they marched around the city once and returned to the camp. They did this for six days.

¹⁵ On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.^{(Q) 16} The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!^{(R) 17} The city and all that is in it are to be devoted^[b](S) to the Lord. Only Rahab the prostitute^(T) and all who are with her in her house shall be spared, because she hid^(U) the spies we sent. ¹⁸ But keep away from the devoted things,^(V) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction^(W) and bring trouble^(X) on it. ¹⁹ All the silver and gold and the articles of bronze and iron^(Y) are sacred to the Lord and must go into his treasury.”

²⁰ When the trumpets sounded,^(Z) the army shouted, and at the sound of the trumpet, when the men gave a loud shout,^(AA) the wall collapsed; so everyone charged straight in, and they took the city.^(AB)

Israel Rebels Against Rehoboam^(A)

12 Rehoboam went to Shechem,^(B) for all Israel had gone there to make him king. ² When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled^(C) from King Solomon), he returned from^[a] Egypt. ³ So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: ⁴ “Your father put a heavy yoke^(D) on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

⁵ Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.

⁶ Then King Rehoboam consulted the elders^(E) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

⁷ They replied, “If today you will be a servant to these people and serve them and give them a favorable answer,^(F) they will always be your servants.”

⁸ But Rehoboam rejected^(G) the advice the elders gave him and consulted the young men who had grown up with him and were serving him. ⁹ He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

¹⁰ The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. ¹¹ My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

¹² Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” ¹³ The king answered the people harshly. Rejecting the advice given him by the elders, ¹⁴ he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged^(H) you with whips; I will scourge you with scorpions.” ¹⁵ So the king did not listen to the people, for this turn of events was from the Lord,^(I) to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah^(J) the Shilonite.

¹⁶ When all Israel saw that the king refused to listen to them, they answered the king:

So the Israelites went home.^{(M) 17} But as for the Israelites who were living in the towns of Judah,^(N) Rehoboam still ruled over them.

¹⁸ King Rehoboam sent out Adoniram,^[b](O) who was in charge of forced labor, but all Israel stoned him to death.^(P) King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. ¹⁹ So Israel has been in rebellion against the house of David^(Q) to this day.

²⁰ When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.^(R)

A Lamp on a Stand

²¹ He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?^{(A) 22} For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.^{(B) 23} If anyone has ears to hear, let them hear.”^(C)

²⁴ “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.^{(D) 25} Whoever has will be given more; whoever does not have, even what they have will be taken from them.”^(E)

The Parable of the Growing Seed

²⁶ He also said, “This is what the kingdom of God is like.^(F) A man scatters seed on the ground. ²⁷ Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. ²⁸ All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. ²⁹ As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”^(G)

The Parable of the Mustard Seed^(H)

³⁰ Again he said, “What shall we say the kingdom of God is like,^(I) or what parable shall we use to describe it? ³¹ It is like a mustard seed, which is the smallest of all seeds on earth. ³² Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

³³ With many similar parables Jesus spoke the word to them, as much as they could understand.^{(J) 34} He did not say anything to them without using a parable.^(K) But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm^(L)

³⁵ That day when evening came, he said to his disciples, “Let us go over to the other side.” ³⁶ Leaving the crowd behind, they took him along, just as he was, in the boat.^(M) There were also other boats with him. ³⁷ A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. ³⁸ Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

³⁹ He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

⁴⁰ He said to his disciples, “Why are you so afraid? Do you still have no faith?”^(N)

⁴¹ They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(B) about Jesus and the resurrection.^{(C) 19} Then they took him and brought him to a meeting of the Areopagus,^(D) where they said to him, “May we know what this new teaching^(E) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(G) and said: “People of Athens! I see that in every way you are very religious.^{(H) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(I)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(J) is the Lord of heaven and earth^(K) and does not live in temples built by human hands.^{(L) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(M) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(N) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(O) 28} ‘For in him we live and move and have our being.’^[a](P) As some of your own poets have said, ‘We are his offspring.’^[b]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(Q) 30} In the past God overlooked^(R) such ignorance,^(S) but now he commands all people everywhere to repent.^{(T) 31} For he has set a day when he will judge^(U) the world with justice^(V) by the man he has appointed.^(W) He has given proof of this to everyone by raising him from the dead.”^(X)

³² When they heard about the resurrection of the dead,^(Y) some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,^(Z) also a woman named Damaris, and a number of others.